One of the long-standing problems in philosophy of science is how to distinguish accidental generalizations, such as that all the coins in Sam's pocket are nickels when this is a mere coincidence, from non-accidental generalizations, such as that all electrons are charged.
A standard observation is that non-accidental generalizations support counterfactuals. If there were another electron, it too would be charged. But it is not true that if there were another coin in the pocket, it too would be a nickel. Or so the story goes.
But in fact one can make accidental generalizations accidentally support counterfactuals as well. Sam and Jenny are on a lifeboat. Sam has five nickels in his pocket and Jenny has two nickels and three dimes, all due to chance. And that's all the money around for miles. Jenny accidentally drops the three dimes in the sea. Hours pass. At this point the following counterfactual seems true:
- If another coin came to be present in Sam's pocket, it would be one of Jenny's nickels.
- If another coin came to be present in Sam's pocket, it would be a nickel.
3 comments:
is their any instance of a non-accidental generalization not supporting a counterfactual? or is that always a feature of non-accidental generalizations?
I think the standard finkish cases will do that. For instance, suppose that God declares: "Enough electrically charged things! I promise that if another positron comes into existence, I will miraculously ensure it won't be charged." Then it is false that if there were another positron, it would be charged. But the generalization that all positrons are charged is still non-accidental.
doesnt accidental mean something along the lines of contingent, and therefore supporting counterfactuals? but if the next positron can be uncharged (even miraculously), how is the generalization that all positrons are charged still non-accidental?
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