Permanence and meaning

Consider this strong meaning-permanence thesis:

1. There being a permanent end to all humanly relevant events would render all of our present activities meaningless.

And this weak one:

2. There being a permanent end to all humanly relevant events would render some of our present activities meaningless.

Here is a quick and easy argument that both are false. Let’s imagine that we believe in a narrative N where there are humanly relevant events that are go on forever and that render some of our present activities meaningful. After all, if there is no such narrative, then it is odd to say that a permanent end to humanly relevant events renders some or all of our present activities meaningless, since these activities would necessarily be meaningless even if there were no such end.

Now, let’s imagine that we came to think that the events and experiences in N exponentially speed up with respect to objective time, in such a way that the first “year”, by human reckoning (revolutions of the earth about the sun, say), described by N takes an objective year, but the second “year” takes half a year, the third “year” takes a quarter of a year, and so on. Thus, we come to think that all the events and experineces in N take place objectively in two years. This is then followed by a clean wipe of reality, and a new creation that has no meaningful connection to any humanly relevant events. Call this story N^*. I think it makes little human difference whether reality is described by N or by N^*. In terms of subjective time, the humanly relevant events of N^* take infinitely long. The only difference is that after the humanly relevant events there are other events that are not humanly relevant. Enriching reality with these events surely does not take away meaning.

So, none of our present activities lose meaning on N^*. But on N^* there is a permanent end of humanly relevant events. Thus, (1) and (2) are both false.

Perhaps this was too quick, though. What if your life project is to fill as much of time with humanity as you can? Then on N, if there are humans always, your project is successful, But on N^*, your project is not successful, because there is infinite humanless time after the end of humanity in two objective years, and so humans occupy only an infinitesimal fraction of time.

But I think it’s mistaken to think that it should be our project to fill up time or space with humans or human events. In other words, the filling-up project is meaningless regardless of success. Take the spatial analogue. Suppose somehow we didn’t know about other galaxies (maybe there are dust clouds shielding them from our view) and we have filled up our galaxy with humans. Would we lose any real meaning in our activities if we found out that reality is richer than we thought, and contains other galaxies beyond our reach? I don’t think so.

The above argument is compatible with a modified version of (1):

3. There being a permanent end to all humanly relevant events after a finite number of events would render all of our present activities meaningless.

For we might think that the reason ordinary stories about a permanent end have a tendency to make us think our activities are meaningless does not have to do with time, but with the idea that the narrative structure for humans requires infinity.