Field claims that our desire that we only believe truths can be understood as a desire for the infinite conjunction that
- I believe "p1" only if p1, and I believe "p2" only if p2, and ...,
What Field might try to do is, I suspect, to posit in me a mistaken belief that one of the conjuncts in my desire is 'I believe "Eats jabberwocky sits" only if eats jabberwocky sits', which somehow explains my activity. There are two problems with this. First, it is not clear how it is that the belief that something is a conjunct in something I desire is motivating. But the more serious puzzle is this. The mistaken belief that one of the conjuncts is 'I believe "Eats jabberwocky sits" only if eats jabberwocky sits' is supposed to motivate me. Motivate me to do what? Presumably, to believe "Eats jabberwocky sits" only if eats jabberwocky sits. But that is not an answer, because it is ungrammatical. So there seems to be no way of formulating what it is that I am motivated to do!
One might try to do better as follows. What I am motivated to do is to believe "Eat jabberwocky sits" only if what the (alleged) sentence "Eat jabberwocky sits" says is true. But 'What "p" says is true' is a quantification that Field will want to expand again into an infinite disjunction:
- ("p" says that p1 and p1, or "p" says that p2 and p2, or ...).
- believe "Eat jabberwocky sits" only if "Eat jabberwocky sits" says that p1 and p1, or "Eat jabberwocky sits" says that p2 and p2, or ....
I might try to do something with definite description in place of "pn". I desire to believe "Eat jabberwocky sits" only if the first sentence that says what "Eat jabberwocky sits" says. But that's again ungrammatical. OK, so I desire to believe "Eat jabberwocky sits" only if the first sentence that says what "Eat jabberwocky sits" says is true. However, the last clause becomes, once again, an infinite disjunction: I desire to believe "Eat jabberwocky sits" only if "s1" is the first sentence that says what "Eat jabberwocky sits" and s1 say, or .... We once again see that we are back where we were.
But of course the above is a bit silly, because I have a very clear belief about what "pn" is. But if I have such a belief, then what I desire is to believe "Eat jabberwocky sits" only if eat jabberwocky sits. And that's ungrammatical.
This problem shows an interesting problem for deflationist theories of truth. The theorist who says that truth is a property has no difficulty with the sentence "'Eat jabberwocky sits' is true." The sentence is, simply, false: it ascribes to a string of words that do not form a sentence a property that only strings of words that do form a sentence can have. But the deflationist's take on what it is to believe that 'Snow is white' is true is seems to be that it is, simply, to believe that snow is white. And if so, then to believe that 'Eat jabberwocky sits' is true is to believe that eat jabberwocky sits. But that's ungrammatical. So, either the deflationist must make a difference between what it is to believe that 'Snow is white' is true and what it is to believe that 'Eat jabberwocky sits' is true, which seems problematic, or she must give a more complex account of what it is to believe that 'Snow is white' is true. That more complex account is probably going to have to be something like the disjunction: 'Snow is white' is (or says the same as) 'p1' and p1, or 'Snow is white' is (or says the same as) 'p2' and p2, or .... That does not seem very plausible.
1 comment:
A much simpler version of parts of this argument is Anil Gupta's observation that Horwich's minimalism isn't going to work for:
(*) The Moon is not true.
Clearly, (*) is true. :-)
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