Here is an argument for naturalism:
Only states that can be described by physics are physically possible.
Non-natural states cannot be described by physics.
Physical possibility satisfies Axiom T of modal logic: If something is true, then it’s physically possible.
So, non-natural states are physically impossible. (1 and 2)
So, non-natural states do not occur. (3 and 4)
I am inclined to think (1) is true, though it is something worth pushing back on. I think (2) is close to trivial.
That leaves me a choice: accept naturalism or deny that Axiom T applies to physical possibility.
I want to deny that Axiom T is a good axiom for physical possibility. The reason isn’t just that I think (as I do) that naturalism is actually false. The reason is that I think the axioms of physical possibility should hold as a matter of metaphysical necessity. But if Axiom T for physical possibility held as a matter of metaphysical necessity, then naturalism would be metaphysically necessary. And that is really implausible.
Yet Axiom T is very plausible. What should we do about it? Here is one potential move: Axiom T holds when we restrict our statements to ones formulated in the language of physics. This escapes the implausible conclusion that non-natural states are metaphysically impossible. But holding even this restricted axiom to be an axiom, and hence metaphysically necessary, still rules out the metaphysical possibility of certain kinds of miracles that I think should be metaphysically possible. So I think my best bet is to throw out Axiom T for physical possibility altogether. As a contingent matter of fact, it holds typically for statements formulated in the language of the correct physics. But that’s all.