Optimalism holds that, of metaphysical necessity, the best world is actualized.
There are two ways to understand “the best world”: (1) the best of all metaphysically possible worlds and (2) the best of all (narrowly) logically possible worlds.
If we understand it in sense (1), then the best world is the best out of a class of one, and hence it’s also the worst world in the same class. So on reading (1), optimalism=pessimalism.
So sense (2) seems to be a better choice. But here is an argument against (2). It seems to be an a posteriori truth that I am living life LAP (the life in our world associated with the name “Alexander Pruss”) and that Napoleon is living life LNB (the life in our world associated with the name “Napoleon Bonaparte”). There seems to be a narrowly logically possible world just like this one where I live LNB and Napoleon lives LAP. That world with me and Napoleon swapped is neither better nor worse than this one. Hence our world is not the best one. It is tied or incommensurable with a whole bunch of worlds where the identities of individuals are permuted.
Maybe my identity is logically tied to certain aspects of my life, though? Leibniz certainly thought so—he thought it was tied to all the aspects of my life. But this is a controversial view.
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